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Islamic Studies: History and Primary Sources

Hadith literature is a cornerstone of Islamic scholarship, providing detailed accounts of the sayings, actions, and approvals of the Prophet Muhammad. Here are some of the most important original resources in Hadith studies:

1. The Six Major Hadith Collections (Al-Kutub al-Sittah)

These six collections are considered the most authoritative in Sunni Islam.

  • Sahih al-Bukhari (d. 870 CE): "Al-Jami' al-Sahih" - Compiled by Muhammad ibn Isma'il al-Bukhari, this is considered the most authentic collection of hadith. It contains around 7,275 hadiths (including repetitions) and is widely respected for its rigorous criteria for inclusion.
  • Sahih Muslim (d. 875 CE): "Al-Musnad al-Sahih" - Compiled by Muslim ibn al-Hajjaj, this collection is also highly esteemed, containing around 4,000 hadiths (excluding repetitions). It is known for its organization and systematic approach.
  • Sunan Abu Dawood (d. 889 CE): "Sunan Abu Dawood" - This collection, compiled by Abu Dawood al-Sijistani, includes about 4,800 hadiths, focusing primarily on legal rulings and practices.
  • Sunan al-Tirmidhi (d. 892 CE): "Jami' al-Tirmidhi" - Compiled by Abu Isa al-Tirmidhi, this collection includes around 3,956 hadiths and is known for its commentary on the authenticity of the narrations and the opinions of different scholars.
  • Sunan al-Nasa'i (d. 915 CE): "Sunan al-Nasa'i" - Compiled by Ahmad ibn Shu'ayb al-Nasa'i, this collection includes about 5,700 hadiths, known for its emphasis on the soundness of the chain of transmission.
  • Sunan Ibn Majah (d. 887 CE): "Sunan Ibn Majah" - Compiled by Ibn Majah, this collection contains about 4,341 hadiths, with a significant number of hadiths that are not found in the other five collections, making it a valuable resource for hadith studies.

2. Other Important Hadith Collections

  • Muwatta Malik (d. 795 CE): "Al-Muwatta" - Compiled by Imam Malik ibn Anas, this is one of the earliest collections of hadith, focusing on the practices of the people of Medina and the legal opinions of Imam Malik.
  • Musnad Ahmad (d. 855 CE): "Musnad Ahmad ibn Hanbal" - Compiled by Ahmad ibn Hanbal, this massive collection includes over 27,000 hadiths, organized by the companions who narrated them.
  • Sunan al-Darimi (d. 869 CE): "Sunan al-Darimi" - A lesser-known but valuable collection that includes a mix of hadith and statements of the companions and successors.
  • Al-Mustadrak al-Hakim (d. 1014 CE): "Al-Mustadrak 'ala al-Sahihayn" - Compiled by Al-Hakim al-Nishapuri, this collection includes hadiths that meet the criteria of authenticity according to the standards of Bukhari and Muslim but were not included in their collections.

3. Hadith Terminology and Criticism (Mustalah al-Hadith)

  • Ibn al-Salah (d. 1245 CE): "Muqaddimah fi Ulum al-Hadith" - A foundational text in hadith sciences, it outlines the principles of hadith classification, transmission, and the evaluation of narrators.
  • Al-Nawawi (d. 1277 CE): "Al-Maqasid fi Ulum al-Hadith" - A concise introduction to the science of hadith, summarizing earlier works and explaining key concepts.
  • Ibn Hajar al-Asqalani (d. 1449 CE): "Nuzhat al-Nazr fi Tawdih Nukhbat al-Fikr" - A commentary on Ibn Hajar's own work "Nukhbat al-Fikr," which is a summary of hadith terminology and classification.
  • Al-Dhahabi (d. 1348 CE): "Mizan al-I'tidal fi Naqd al-Rijal" - A biographical dictionary of hadith transmitters, evaluating their reliability and authenticity.

4. Hadith Commentaries

  • Ibn Hajar al-Asqalani (d. 1449 CE): "Fath al-Bari bi Sharh Sahih al-Bukhari" - The most famous and comprehensive commentary on Sahih al-Bukhari, it explains the meanings of hadiths, their context, and related legal rulings.
  • Al-Nawawi (d. 1277 CE): "Sharh Sahih Muslim" - A widely respected commentary on Sahih Muslim, explaining the meanings of hadiths and providing insights into their application in Islamic law.
  • Al-Qastallani (d. 1517 CE): "Irshad al-Sari li Sharh Sahih al-Bukhari" - Another important commentary on Sahih al-Bukhari, offering explanations and insights similar to those of Ibn Hajar.

5. Shia Hadith Collections

The Shia tradition has its own set of authoritative hadith collections, known as the Al-Kutub al-Arba'a (The Four Books):

  • Al-Kafi (d. 941 CE): Compiled by Muhammad ibn Ya'qub al-Kulayni, this is the most important hadith collection in Shia Islam, covering various aspects of belief, law, and ethics.
  • Man La Yahduruhu al-Faqih (d. 991 CE): Compiled by Ibn Babawayh, this collection focuses on practical rulings and is intended for everyday use.
  • Tahdhib al-Ahkam (d. 1067 CE): Compiled by Al-Tusi, this work is a comprehensive guide to Shia jurisprudence, based on hadith.
  • Al-Istibsar (d. 1067 CE): Also compiled by Al-Tusi, this collection addresses apparent contradictions in hadith and provides resolutions.

6. Modern Hadith Studies

  • Muhammad Zubayr Siddiqi (d. 1995 CE): "Hadith Literature: Its Origin, Development & Special Features" - A modern work that provides a comprehensive introduction to the development of hadith literature and its various genres.
  • Ignaz Goldziher (d. 1921 CE): "Muhammedanische Studien" (Muslim Studies) - Though controversial, this work has been influential in Western scholarship, critically examining the development of hadith literature.

 

Islamic Fiqh, or jurisprudence, is the science of understanding and applying Islamic law derived from the Quran, Hadith, consensus (ijma), and reasoning (qiyas). Here are some of the most important original resources in the study of Islamic Fiqh:

1. Foundational Texts of the Major Sunni Schools of Fiqh

Hanafi School:

  • Al-Hidayah (d. 1196 CE) by Burhan al-Din al-Marghinani: One of the most authoritative texts in Hanafi jurisprudence, covering a wide range of legal issues in great detail.
  • Al-Mabsut (d. 1083 CE) by Al-Sarakhsi: A comprehensive and encyclopedic work in Hanafi law, dealing with various branches of Islamic law, including worship, transactions, and criminal law.
  • Mukhtasar al-Quduri (d. 1037 CE) by Imam al-Quduri: A concise manual of Hanafi jurisprudence, widely studied in traditional Islamic schools.

Maliki School:

  • Al-Muwatta (d. 795 CE) by Imam Malik ibn Anas: One of the earliest sources of Islamic law, combining hadith and the practice of the people of Medina.
  • Al-Mudawwana al-Kubra (d. 828 CE) by Sahnun ibn Sa'id: A major compilation of Maliki legal opinions and interpretations, based on the teachings of Imam Malik.
  • Risalah Ibn Abi Zayd (d. 996 CE) by Ibn Abi Zayd al-Qayrawani: A concise introduction to Maliki jurisprudence, often used as a primer in traditional studies.

Shafi'i School:

  • Al-Risala (d. 820 CE) by Imam al-Shafi'i: The foundational text of the Shafi'i school, outlining the principles of Islamic jurisprudence, particularly the use of analogical reasoning (qiyas).
  • Al-Umm (d. 820 CE) by Imam al-Shafi'i: A comprehensive legal text covering a wide range of topics, reflecting the opinions of Imam al-Shafi'i on various issues.
  • Nihayat al-Matlab (d. 1085 CE) by Al-Juwayni: A comprehensive Shafi'i legal manual that influenced subsequent scholars, including Imam al-Ghazali.

Hanbali School:

  • Al-Mughni (d. 1203 CE) by Ibn Qudamah: One of the most comprehensive works of Hanbali jurisprudence, it is widely regarded as an authoritative text on Islamic law.
  • Zad al-Mustaqni' (d. 1451 CE) by Al-Hajjawi: A concise manual of Hanbali jurisprudence, used extensively in the study of Hanbali fiqh.
  • Al-Insaf (d. 1566 CE) by Al-Mardawi: A comprehensive commentary on the Hanbali school, detailing the opinions of different scholars within the tradition.

2. Foundational Texts of the Shia School of Fiqh

Ja'fari (Twelver Shia) School:

  • Sharh al-Lum'ah al-Dimashqiyyah (d. 1565 CE) by Al-Shahid al-Thani: A key text in Twelver Shia jurisprudence, offering a detailed commentary on the earlier work of Al-Shahid al-Awwal.
  • Al-Istibsar (d. 1067 CE) by Al-Tusi: A Shia hadith collection that is also a significant source of jurisprudence, particularly in resolving apparent contradictions in hadith.
  • Tahrir al-Wasilah (d. 1989 CE) by Ayatollah Khomeini: A modern manual of Ja'fari jurisprudence, covering contemporary issues and providing guidance on various aspects of Islamic law.

3. Principles of Islamic Jurisprudence (Usul al-Fiqh)

  • Al-Risala (d. 820 CE) by Imam al-Shafi'i: As mentioned earlier, this work is foundational in establishing the principles of Islamic jurisprudence, including the use of qiyas, ijma (consensus), and the Quran and Hadith as primary sources.
  • Al-Mustasfa min 'Ilm al-Usul (d. 1111 CE) by Al-Ghazali: A seminal work in the Shafi'i school, this book is a comprehensive text on the principles of jurisprudence, synthesizing earlier works and presenting them in a systematic manner.
  • Al-Bahr al-Muhit (d. 1341 CE) by Al-Zarkashi: A comprehensive and detailed work on the principles of Islamic jurisprudence, used extensively in advanced studies.
  • Al-Waraqat (d. 1085 CE) by Imam al-Juwayni: A brief introduction to the principles of jurisprudence, widely used as an introductory text in traditional Islamic education.